發牙痕篇之(三) 任我痕

由於節目調動關係，「咬文嚼字」將會暫停播出，直至在下牙痕完為止。不便之處，敬請原諒。

前一陣子「牙癢功」突然發作，多人不慎中招，武林中一時刀光劍影，陣陣殺氣越洋傳來，嚇得在下差幾乎要“著草”咁滯(好彩住得夠遠!)。在下見勢色不對，咪唯有暫時兼職做住「咬文嚼字」節目主持先囉。出來行走江湖，都話要識執生架啦。呢排見風聲冇咁緊，讓在下重新visit「發牙痕」這個topic吧(冇錯，其實在下係有正經嘢想講，不過前嗰排顧住擺平V吰吰嗰壇嘢，講到離行離“辣”之嘛)。好，正經番啲先，Hem Hem。

「任我痕」大俠，我地喺「咬文嚼字」之節目當中已稍稍為大家介紹過了。任大俠人如其名，他牙痕起上來真係會好痕，是冇藥醫的，唯有係任得佢痕到唔痕就自然會收”功”，算是冇辦法中之辦法。據聞任大俠本為「痕山派」之弟子，但因為其牙癢功發作得太多，在江湖中留下了不少”牙齒印”。

有一次，任大俠偷懶唔煉功，喱埋睇電視。剛巧看到「菲爾博士」的清談節目(Dr. Phil)，正談論“過份坦白”在人際關係中所帶來之影響。任大俠為人直腸直肚兼大情大性，以為事事應該坦白，並經常掛在咀邊有句口頭禪：「真人不講假話」。但原來being genuine(真誠) 與being brutally honest(殘酷地坦白)只差一線，要分清楚兩者之差別。有些事情，假如說了出來會傷害到對方的話，不如不說。有時候言者無心，聽者有意，正所謂禍從口出，在江湖中實在要小心言行呀! 任大俠在那半個時辰的電視節目中，終於明白到原來他坦率的這個優點，若失了分寸，也可能成為其致命傷。

但係點先可以做到誠實得來又唔苛刻呢？在被仇家倒吊在菩提樹上的三日三夜當中，任大俠不斷introspect，突然他矇矓間聽到以下一番說話(內容收錄自Sahaj Vidya網頁)：
“If you talk sweetly, then 99% of people will dissolve before you. One has to learn the trick of talking sweetly to others. First of all the other person should not know who you are – show that you are less intelligent than them – with complete humility; then anger must be mastered, by facing ourselves (910001).
Try to use language which is extremely sweet… it doesn’t mean…hypocrisy – you ‘want’ to love… but there is a barrier of your ego… and when your ‘light of love’ passes through that ego, it gets calcified.. it gets ruined… it gets spoiled… and then you say harsh words to others. First of all you ‘witness’ yourself you see, ‘trying to be nasty to others… and… enjoying that nastiness’ – there’s a ‘Hitler’ sitting in your Vishuddhi. Then… try to be sweet… through your Vishudhhi chakra. Once you start doing that you’ll develop your witness state very well. It’s very easy to make fun of people for small things here and there… but when we start making fun of others, we also become a target of fun (900011).
Sweetness… or Madhuria… is a quality of Shri Krishna, in the way he spoke to and communicated with people (910001; 900811.1 Shri Saraswati Puja, Vancouver, Canada); One has to imbibe within oneself the sweetness… if you are sweet, you are filled with humour, you do not hurt others, and you are not hurt either. Anything can be done with sweetness (880103 Patience and sweetness - Ganapatipule).
The voice… should be melodious, and the language should be controlled. If we can control our tongue, 80% of collectivity we will achieve. Tongue is first of all… for saying things which are sweet and beautiful… let us find out what sweet things we are going to say to people… not expressing ‘our’ views, like ‘I like it’… ‘I like that’… or ‘I want that’, but on the contrary… ‘do you like this’… ‘would you enjoy this’… so the language should be directed towards others…showing interest and concern (850502 Nirananda, Vienna Ashram).

原來一絕世高人正周遊列國，傳揚絕對真理，普渡眾生。任大俠從樹上掉下來之際，悟出了地心吸力原理之餘，更同時打通了壬督二脈，三花聚頂，成為了第二位在菩提樹下得道的人。他終於領略到原來說話除了要坦白外，還要夠甜美。他決心向此超凡之高人拜師學藝，在森林中尋找了七七四十九天，終於找到了真理之源頭，來到了霎哈嘉武林，從此改名換姓，潛心修煉霎哈嘉精微武學。任我痕，從此不再牙痕、頭痕或周身痕，直到永遠，阿門。

後記：據一小道消息(即八卦新聞)報導，任我痕因為不再痕，原本「無比膏」打算請他做代言人嗰壇嘢喎咗，當記者問任大俠(現在已改名，因私隱權條例關係，不能透露其新朵)有咩回應時，他只合十說了一句：「Jai Shri Mataji!」，記者抓破頭都唔明佢咩意思，「無比膏」高層現正商議搵頭痕記者做新代言人。